Guide Buddhist Scriptures (Penguin Classics)

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Brand new Book. While Buddhism has no central text such as the Bible or the Koran, there is a powerful body of scripture from across Asia that encompasses the dharma, or the teachings of Buddha.

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This rich anthology brings together works from a broad historical and geographical range, and from languages such as Pali, Sanskrit, Tibetan, Chinese and Japanese. There are tales of the Buddha's past lives, a discussion of the qualities and qualifications of a monk, and an exploration of the many meanings of Enlightenment. Together they provide a vivid picture of the Buddha and of the vast nature of the Buddhist tradition. Seller Inventory APG Book Description Penguin Books Ltd, New Book.

Shipped from UK. Established seller since Seller Inventory CQ Book Description Penguin Classics, Usually ships within 24 hours in quality packaging. Satisfaction guaranteed. Books are in NEW condition. Your satisfaction is guaranteed! Items ship in quality packaging within 2 business days. Seller Inventory Book Description Penguin Books. Items related to Buddhist Scriptures Penguin Classics. To those who are tormented with pains and hemmed in by their worldly concerns, who are lost in the desert tracks of Samsara, he shall proclaim the path which leads to salvation, as to travellers who have lost their way.

Creatures are scorched by the fire of greed, which feeds on sense-objects as its fuel: he will refresh them with the rain of the Dharma, which is copious like the rain from a mighty cloud when the summer's burning heat is over. With the irresistible hammer of the most excellent true Dharma he will break down the door which imprisons living beings with the bolt of craving and the panels of dark delusion, and thus he will enable them to escape. The world is entangled in the snares of self-delusion, it is overwhelmed by suffering, it has no refuge: after he has won full enlightenment this boy, then a king of Dharma, will free the world from its bonds.

In this world of men we should grieve for those only who cannot hear this perfect Dharma, usually either because they are too deluded, or too intoxicated with sensuous pleasures. I myself fall short of the perfection required, and the final goal still eludes me. Through my proficiency in the trances I can take up my abode in the highest heaven.

But even that I must regard as a misfortune, since I shall not be able to hear this Dharma. The Bodhisattva's youth and marriage Queen Maya could not bear the joy which she felt at the sight of her son's majesty, which equaled that of the wisest seers. So she went to heaven, to dwell there.

Her sister, his aunt, then brought up the prince as if he were her own son. And the prince grew up, and became more perfect every day. His childhood passed without serious illness, and in due course he reached maturity. In a few days he acquired the knowledge appropriate to his station in life, which normally it takes years to learn. Since the king of the Shakyas had, however, heard from Asita, the great seer, that the supreme beatitude would be the prince's future goal, he tried to tie him down by sensual pleasures, so that he might not go away into the forest.

He selected for him from a family of long-standing unblemished reputation a maiden, Yashodhara by name, chaste and outstanding for her beauty, modesty, and good breeding, a true Goddess of Fortune in the shape of a woman. And the prince, wondrous in his flashing beauty, took his delight with the bride chosen for him by his father, as it is told of Indra and Shaci in the Ramayana. The monarch, however, decided that his son must never see anything that could perturb his mind, and he arranged for him to live in the upper storeys of the palace, without access to the ground.

Thus he passed his time in the upper part of the palace, which was as brilliantly white as rain clouds in autumn, and which looked like a mansion of the Gods shifted to the earth.

It contained rooms suited to each season, and the melodious music of the female attendants could be heard in them. This palace was as brilliant as that of Shiva on Mount Kailasa.

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Soft music came from the gold-edged tambourines which the women tapped with their finger-tips, and they danced as beautifully as the choicest heavenly nymphs. They entertained him with soft words, tremulous calls, wanton swayings, sweet laughter, butterfly kisses, and seductive glances. Thus he became a captive of these women who were well versed in the subject of sensuous enjoyment and indefatigable in sexual pleasure. And it did not occur to him to come down from the palace to the ground, just as people who in reward for their virtues live in a palace in heaven are content to remain there, and have no desire to descend to the earth.

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In the course of time the fair-bosomed Yashodhara bore to the son of Shuddhodana a son, who was named Rahula. It must be remembered that all the Bodhisattvas, those beings of quite incomparable spirit, must first of all know the taste of the pleasures which the senses can give. Only then, after a son has been born to them, do they depart to the forest.

Through the accumulated effects of his past deeds the Bodhisattva possessed in himself the root cause of enlightenment, but he could reach it only after first enjoying the pleasures of the senses. The awakening In the course of time the women told him how much they loved the groves near the city, and how delightful they were.

So, feeling like an elephant locked up inside a house, he set his heart on making a journey outside the palace. The king heard of the plans of his dearly beloved son, and arranged a pleasure excursion which would be worthy of his own affection and royal dignity, as well as of his son's youth. But he gave orders that all the common folk with any kind of affliction should be kept away from the royal road, because he feared that they might agitate the prince's sensitive mind. Very gently all cripples were driven away, and all those who were crazy, aged, ailing, and the like, and also all wretched beggars.

So the royal highway became supremely magnificent. The citizens jubilantly acclaimed the prince. But the Gods of the Pure Abode, when they saw that everyone was happy as if in Paradise, conjured up the illusion of an old man, so as to induce the king's son to leave his home. The prince's charioteer explained to him the meaning of old age. The prince reacted to this news like a bull when a lightning-flash crashes down near him.

For his understanding was purified by the noble intentions he had formed in his past lives and by the good deeds he had accumulated over countless aeons. In consequence his lofty soul was shocked to hear of old age. He sighed deeply, shook his head, fixed his gaze on the old man, surveyed the festive multitude, and, deeply perturbed, said to the charioteer: 'So that is how old age destroys indiscriminately the memory, beauty, and strength of all! And yet with such a sight before it the world goes on quite unperturbed. This being so, my son, turn round the horses, and travel back quickly to our palace I How can I delight to walk about in parks when my heart is full of fear of ageing?

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And the prince went back into his palace, which now seemed empty to him, as a result of his anxious reflections. On a second pleasure excursion the same gods created a man with a diseased body. When this fact was explained to him, the son of Shuddhodana was dismayed, trembled like the reflection of the moon on rippling water, and in his compassion he uttered these words in a low voice: 'This then is the calamity of disease, which afflicts people! The world sees it, and yet does not lose its confident ways.